https://goedoc.uni-goettingen.de/bitstr ... sAllowed=yAbstract: Twentieth century events, with the Buddhist Revival (in response to colonialism), the war (and subsequent dispersal of the Vietnamese overseas), and Communist challenges, have brought about a renewed interest in Zen Buddhism in the twenty-first century. The southern Vietnamese monk, Thích Thanh Từ, has drawn on potent historical signifiers of Trần Nhân Tông and the only Vietnamese Zen lineage (Trúc Lâm) to create a new kind of Zen while simultaneously claiming identity with a nationalistic symbol from the past. In 1997 a local pagoda was taken over by Thích Thanh Từ's organisation and Zen missionaries from southern Vietnam have turned it into a major Zen centre on the outskirts of Hanoi. This paper will explore how they have created and transformed the northern Buddhist space into something entirely new, reflecting more Modernist/Western/Global visions of Buddhism than local Vietnamese Buddhist understandings.
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Just posting this here for anyone interested, a topic I know little about. The author is a historian of Vietnamese Buddhism from Canada who discusses the reintroduction of Zen into Vietnam.
Teacher at Treeleaf Zendo, a Soto Zen Sangha, an online practice place for folks who cannot commute to a Zen Center due to health, living in remote areas, work or family needs. The focus is Shikantaza 'Just Sitting' Zazen http://www.treeleaf.org